Madhya Lila
prabhu-ajnaya bhakta-gana pratyabda asiya gundica dekhiya ya'na prabhure miliya
TRANSLATION
Following the order of Sri Caitanya Mahaprabhu, all the devotees used to visit Lord Caitanya Mahaprabhu every year. They would see the Gundica festival at Jagannatha Puri and then return home after four months.
TEXT 50
TEXT
vimsati vatsara aiche kaila gatagati anyonye dunhara dunha vina nahi sthiti
TRANSLATION
For twenty consecutive years this meeting took place, and the situation became so intense that the Lord and the devotees could not be happy without meeting one another.
TEXT 51
TEXT
sesa ara yei rahe dvadasa vatsara krsnera viraha-lila prabhura antara
TRANSLATION
The last twelve years were simply devoted to relishing the pastimes of Krsna in separation within the heart of the Lord.
TEXT 52
TEXT
nirantara ratri-dina viraha unmade hase, kande, nace, gaya parama visade
TRANSLATION
In the attitude of separation, Lord Caitanya Mahaprabhu appeared mad both day and night. Sometimes He laughed, and sometimes He cried; sometimes He danced, and sometimes He chanted in great sorrow.
TEXT 53
TEXT
ye kale karena jagannatha darasana mane bhave, kuruksetre panachi milana
TRANSLATION
At those times, Sri Caitanya Mahaprabhu would visit Lord Jagannatha. Then His feelings exactly corresponded to those of the gopis when they saw Krsna at Kuruksetra after long separation. Krsna had come to Kuruksetra with His brother and sister to visit.
TEXT 54
TEXT
ratha-yatraya age yabe karena nartana tahan ei pada matra karaye gayana
TRANSLATION
When Caitanya Mahaprabhu used to dance before the cart during the festival, He always sang the following two lines.
TEXT 55
TEXT
seita parana-natha painu yaha lagi' madana-dahane jhuri genu
TRANSLATION
"I have gotten that Lord of My life for whom I was burning in the fire of lusty desires."
TEXT 56
TEXT
ei dhuya-gane nacena dvitiya prahara krsna lana vraje yai----e-bhava antara
TRANSLATION
Lord Caitanya Mahaprabhu used to sing this song [seita parana-natha] especially during the latter part of the day, and He would think, "Let Me take Krsna and go back to Vrndavana." This ecstasy was always filling His heart.
TEXT 57
TEXT
ei bhave nrtya-madhye pade eka sloka sei slokera artha keha nahi bujhe loka
TRANSLATION
In that ecstasy, Sri Caitanya Mahaprabhu recited one verse when dancing in front of Lord Jagannatha. Almost no one could understand the meaning of that verse.
TEXT 58
TEXT
yah kaumara-harah sa eva hi varas ta eva caitra-ksapas te conmilita-malati-surabhayah praudhah kadambanilah sa caivasmi tathapi tatra surata-vyapara-lila-vidhau reva-rodhasi vetasi-taru-tale cetah samutkanthate
TRANSLATION
"That very personality who stole away my heart during my youth is now again my master. These are the same moonlit nights of the month of Caitra. The same fragrance of malati flowers is there, and the same sweet breezes are blowing from the kadamba forest. In our intimate relationship, I am also the same lover, yet still my mind is not happy here. I am eager to go back to that place on the bank of the Reva under the Vetasi tree. That is my desire."
TEXT 59
TEXT
ei slokera artha jane ekale svarupa daive se vatsara tahan giyachena rupa
TRANSLATION
This verse appears to be the hankering between some ordinary boy and girl, but its actual deep meaning was known only to Svarupa Damodara. By chance, one year Rupa Gosvami was also present there.
TEXT 60
TEXT
prabhu-mukhe loka suni' sri-rupa-gosani sei slokera artha-sloka karila tathai
TRANSLATION
Although the meaning of the verse was known only to Svarupa Damodara, Rupa Gosvami, after hearing it from Sri Caitanya Mahaprabhu, immediately composed another verse that described the meaning of the original verse.
TEXT 61
TEXT
sloka kari' eka tala-patrete likhiya apana vasara cale rakhila gunjiya
TRANSLATION
After composing this verse, Rupa Gosvami wrote it on a palm leaf and put it on the roof of the thatched house in which he was living.
TEXT 62
TEXT
sloka rakhi' gela samudra-snana karite hena-kale aila prabhu tanhare milite
TRANSLATION
After composing this verse and putting it on the roof of his house, Srila Rupa Gosvami went to bathe in the sea. In the meantime, Lord Caitanya Mahaprabhu went to his hut to meet him.
TEXT 63
TEXT
haridasa thakura ara rupa-sanatana jagannatha-mandire na ya'na tina jana
TRANSLATION
To avoid turmoil, three great personalities--Haridasa Thakura, Srila Rupa Gosvami and Srila Sanatana Gosvami--did not enter the temple of Jagannatha.
TEXT 64
TEXT
mahaprabhu jagannathera upala-bhoga dekhiya nija-grhe ya'na ei tinere miliya
TRANSLATION
Every day Sri Caitanya Mahaprabhu used to see the upala-bhoga ceremony at the temple of Jagannatha, and after seeing this He used to go visit these three great personalities on His way to His own residence.
TEXT 65
TEXT
ei tina madhye yabe thake yei jana tanre asi' apane mile,----prabhura niyama
TRANSLATION
If one of these three was not present, He would meet the others. That was His regular practice.
TEXT 66
TEXT
daive asi' prabhu yabe urdhvete cahila cale gonja tala-patre sei sloka paila
TRANSLATION
When Sri Caitanya Mahaprabhu went to the residence of Srila Rupa Gosvami, He accidentally saw the palm leaf on the roof, and thus He read the verse composed by him.
TEXT 67
TEXT
sloka padi' ache prabhu avista ha-iya rupa-gosani asi' pade dandavat hana
TRANSLATION
After reading the verse, Sri Caitanya Mahaprabhu went into a ecstatic mood. While He was in that state, Srila Rupa Gosvami came and immediately fell down on the floor like a rod.
TEXT 68
TEXT
uthi' mahaprabhu tanre capada mariya kahite lagila kichu kolete kariya
TRANSLATION
When Rupa Gosvami fell down like a rod, Sri Caitanya Mahaprabhu got up and gave him a slap. Then, taking him on His lap, He began to speak to him.
TEXT 69
TEXT
mora slokera abhipraya na jane kona jane mora manera katha tumi janile kemane?
TRANSLATION
"No one knows the purport of My verse," Caitanya Mahaprabhu said. "How could you understand My intention?"
TEXT 70
TEXT
eta bali' tanre bahu prasada kariya svarupa-gosanire sloka dekhaila lana
TRANSLATION
Saying this, Lord Caitanya Mahaprabhu bestowed various benedictions upon Rupa Gosvami, and taking the verse, He later showed it to Svarupa Gosvami.
TEXT 71
TEXT
svarupe puchena prabhu ha-iya vismite mora manera katha rupa janila kemate
TRANSLATION
Having shown the verse to Svarupa Damodara with great wonder, Caitanya Mahaprabhu asked him how Rupa Gosvami could understand the intentions of His mind.
TEXT 72
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svarupa kahe,----yate janila tomara mana tate jani,----haya tomara krpara bhajana
TRANSLATION
Srila Svarupa Damodara Gosvami replied to Lord Caitanya Mahaprabhu, "If Rupa Gosvami can understand Your mind and intentions, he must have Your Lordship's special benediction."
TEXT 73
TEXT
prabhu kahe,----tare ami santusta hana alingana kailu sarva-sakti sancariya
TRANSLATION
The Lord said, "I was so much pleased with Rupa Gosvami that I embraced him and bestowed upon him all necessary potencies for preaching the bhakti cult.
TEXT 74
TEXT
yogya patra haya gudha-rasa-vivecane tumio kahio tare gudha-rasakhyane
TRANSLATION
"I accept Srila Rupa Gosvami as quite fit to understand the confidential mellows of devotional service, and I recommend that you explain devotional service to him further."
TEXT 75
TEXT
e-saba kahiba age vistara karina sanksepe uddesa kaila prastava paina
TRANSLATION
I shall describe all these incidents elaborately later on. Now I have given only a brief reference.
TEXT 76
TEXT
priyah so 'yam krsnah saha-cari kuru-ksetra-militas tathaham sa radha tad idam ubhayoh sangama-sukham tathapy antah-khelan-madhura-murali-pancama-juse mano me kalindi-pulina-vipinaya sprhayati
TRANSLATION
[This is a verse spoken by Srimati Radharani.] "My dear friend, now I have met My very old and dear friend Krsna on this field of Kuruksetra. I am the same Radharani, and now We are meeting together. It is very pleasant, but still I would like to go to the bank of the Yamuna beneath the trees of the forest there. I wish to hear the vibration of His sweet flute playing the fifth note within that forest of Vrndavana."
TEXT 77
TEXT
ei slokera sanksepartha suna, bhakta-gana jagannatha dekhi' yaiche prabhura bhavana
TRANSLATION
Now, O devotees, please hear a brief explanation of this verse. Lord Caitanya Mahaprabhu was thinking in this way after having seen the Jagannatha Deity.
TEXT 78
TEXT
sri-radhika kuruksetre krsnera darasana yadyapi payena, tabu bhavena aichana
TRANSLATION
The subject of His thoughts was Srimati Radharani, who met Krsna on the field of Kuruksetra. Although She met Krsna there, She was nonetheless thinking of Him in the following way.
TEXT 79
TEXT
raja-vesa, hati, ghoda, manusya gahana kahan gopa-vesa, kahan nirjana vrndavana
TRANSLATION
She thought of Him in the calm and quiet atmosphere of Vrndavana, dressed as a cowherd boy. But at Kuruksetra He was in a royal dress and was accompanied by elephants, horses and crowds of men. Thus the atmosphere was not congenial for Their meeting.
TEXT 80
TEXT
sei bhava, sei krsna, sei vrndavana yabe pai, tabe haya vanchita purana
TRANSLATION
Thus meeting with Krsna and thinking of the Vrndavana atmosphere, Radharani longed for Krsna to take Her to Vrndavana again to fulfill Her desire in that calm atmosphere.
TEXT 81
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ahus ca te nalina-nabha padaravindam yogesvarair hrdi vicintyam agadha-bodhaih samsara-kupa-patitottaranavalambam geham jusam api manasy udiyat sada nah
TRANSLATION
The gopis spoke thus, "Dear Lord, whose navel is just like a lotus flower, Your lotus feet are the only shelter for those who have fallen into the deep well of material existence. Your feet are worshiped and meditated upon by great mystic yogis and highly learned philosophers. We wish that these lotus feet may also be awakened within our hearts, although we are only ordinary persons engaged in household affairs."
TEXT 82
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HDG A.C. Bhaktivedanta Swami Prabhupada